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The second group (beginning with “Thou shalt not murder”) touches primarily on conduct between and among human beings in this section God is not mentioned, and the very last word of the Decalogue, “thy neighbor,” marks a far distance from the opening “I the Lord.” What then do we know about the structure of these pronouncements? One group of them touches mainly on the relation between God and the individual Israelite: the first words spoken are “I the Lord thy God,” and within this group we hear the phrase “the Lord thy God” four more times. When such tablets are mentioned later on, we are not told what is written on them. Furthermore, no mention is made in Exodus 20 of the famous tablets of stone on which, in traditional imagery, we see the Decalogue inscribed, five statements on each.
#THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE MEANING HOW TO#
Traditional exegetes derived as many as thirteen “commands” from God’s speech in Exodus 20, and because internal divisions within particular statements are unclear, even those who agree on the number ten disagree on how to reckon them. We can begin by correcting some common misimpressions, starting with the name “Ten Commandments.” Although most of the entries in the Decalogue appear in the imperative mode (“Thou shalt” or “Thou shalt not”), they are not called commandments ( mitzvot) but rather statements or words: “And God spoke all these words.” Later in the Bible we hear about the ten words-in the Greek translation, deka logoi or Decalogue- but whether the reference is to these same statements is far from obvious. This essay, in aspiring to such an understanding, intends also to build a case for the enduring moral and political significance of the Decalogue-a universal significance that goes far beyond its opposition to murder, adultery, and theft. Yet, despite its notoriety, the Decalogue is still only superficially known, in part because its very familiarity interferes with a deeper understanding of its teachings. Even in our increasingly secular age, its influence on the prevailing morality of the West is enormous, albeit not always acknowledged or welcomed. Prescribing proper conduct toward God and man, the Decalogue embodies the core principles of the Israelite way of life and, later, of what would become known as the Judeo-Christian ethic. The “Ten Commandments” (Exodus 20: 1-14), pronounced there by the Lord God to the assembled and recently liberated children of Israel, constitute the most famous teaching of the book of Exodus, perhaps of the entire Hebrew Bible.
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The central event in the national founding of the Israelite people is the giving of the Law at Mount Sinai. How this multitude becomes transformed into a people, out of and against Egypt, is the subject of Exodus and the following books. By the end of Genesis and the beginning of Exodus, the children of Israel are settled in Egypt, a land of good and plenty, where they are soon teeming and prospering-only, a brief time thereafter, to find themselves subjugated and enslaved. The biblical book of Genesis presents the story of how God’s new way for humankind finds its first adherent in a single individual-Abraham, a man out of Mesopotamia-and how that way survives through three generations in the troubled households of Abraham, his son Isaac, and his grandson Jacob, who is renamed Israel. Kass | Originally published in Mosaic, June 2013 Anyone have any EGW quotes on the subject? I know it could be considered wasting money but don't know if she ever addressed the part about making images.Tweet The Ten Commandments: Why The Decalogue Matters By Leon R. I always thought the bible verse meant making an image for the purpose of worshipping it. You can make an idol out of anything or anyone. Like everything in life, moderation is key. I don't consider it worship because I don't believe they are real or have special powers or pray to them or ask them for help. And I have dolls displayed that I've collected over the years, and bric-brac and paintings and yes, I enjoy the memories of who gave them to me or a trip we took. Children learn to parent with their dolls. I'd like to learn it to be able to give dolls to people with disabilities like Alzheimers. But I'm trying to do something that I'm capable of. And yes, like every hobby, it costs money.
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As a hobby, I've started reborning dolls. I mean sometimes a photo or a carving can remind you of God's handiwork. My understanding was that it had more to do with idol worship than decorating your house. I think that it would be great if someone could give the actual meaning of the text as it orginally read.